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Jerusalem Day and the lie of ‘East Jerusalem’


By Moshe Phillips

Today, Israel’s control of the parts of Jerusalem that the Israeli Defense Forces liberated in 1967 is consistently and vehemently contested by Arabs, who claim those areas rightfully belong to them. This claim is a cornerstone of the daily anti-Israel propaganda disseminated by Mahmoud Abbas and his Palestinian Authority associates.

Here’s the thing, though: the area Abbas refers to isn’t “East Jerusalem” at all. It’s just Jerusalem. What’s more, there is no political entity known as “East Jerusalem”—not now and not at any point in history.

The latest of these claims came on May 17 in Baghdad, where Abbas addressed fellow strongmen and despots at their 34th Arab Summit.

Abbas said: “We highly commend the role of the Kingdom of Saudi Arabia, which chairs the Arab-Islamic Committee. We thank all its members for their efforts in garnering international support for the realization of an independent Palestinian state with its capital in East Jerusalem and for securing global recognition of this state.”

Immediately after the Old City was liberated, Rabbi Tzvi Yehuda Kook (1891–1982), son of Rabbi Abraham Isaac Kook (1865-1935), the first Ashkenazi Chief Rabbi, told news reporters:

“We announce to all of Israel, and to all of the world, that by Divine command, we have returned to our home, to our holy city. From this day forth, we shall never budge from here! We have come home!”

What was Rabbi Kook referring to, if not what is now labeled “East Jerusalem”?

“East Jerusalem” is simply Jerusalem. Every biblical mention of a specific location in Jerusalem refers to an area that Abbas wants Israel to surrender. The term does not appear in the Torah because it is a modern political invention. When Israel’s enemies created this false name for Jerusalem’s Old City and surrounding neighborhood, including the Western Wall, it was meant to sever the connection between Israel and Judaism’s holiest sites.

The truth is that Yom Yerushalayim celebrates the end of the Arab world’s first successful attempt to separate Jerusalem from the Jewish people.

Immediately after Israel declared its independence, the Arab Legion from what is now Jordan attacked Jerusalem. After intense fighting and a brutal siege, the Jewish Quarter of the Old City was lost to the Arab Legion on May 27, 1948. The surviving Jewish residents sought refuge in Jerusalem’s New City. When the IDF liberated the Old City in June 1967, it found 34 of its 35 synagogues either completely or partially destroyed. So, too, were the yeshivahs. Hundreds of Torah scrolls and thousands of Jewish religious books had been desecrated and burned.

In another blatant violation of international law, the Jordanians forbade Jews from visiting the Old City during the years they illegally occupied Jerusalem. Numerous requests were made. Historical records show that in 1954, Gen. Vagn Bennike, then the chief of staff of the U.N. Truce Supervision Organization (UNTSO), relayed to the Jordanians a request by a small number of Jews “to cross into the Old City to offer prayers at the Western Wall.”

Similar appeals were made to U.S. government officials. In response to one such petition, Assistant Secretary of State Henry Byroade responded that because of “unfortunate tension” between the Jordanians and the Israelis, a “practical arrangement cannot be worked out.”

That Jews were not just able to visit the Western Wall but live again in the Old City is what is being celebrated on Yom Yerushalayim.

Tragically, there are elements within the American Jewish community who would have U.S. Jews believe that what they call “East Jerusalem” should not be part of Israel.

In a March 30, 2022, article on its website, J Street declared: “East Jerusalem” has been under Israeli control since 1967, and was annexed in 1980, which was internationally condemned as an illegal occupation. Ever since then, the right-wing settlement movement, which seeks a ‘unified Israeli capital,’ has been pushing to move Palestinians out of East Jerusalem and Israelis in.”

How can any American Jewish organization that advocates for parts of Jerusalem to be Judenrein be welcomed in our synagogues?

J Street is not alone in its repeated use of the term “East Jerusalem,” even though no such place exists. Rep. Rashida Tlaib (D-Mich.) used it in a May 14 press release promoting her nakba anti-Israel legislation.

Hopefully, one day soon, the dangerous fiction of “East Jerusalem” will be a term uttered only by non-Jewish extremists.

 

Moshe Phillips is national chairman of Americans For a Safe Israel (AFSI, http://www.AFSI.org), a leading pro-Israel advocacy and education organization. 

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Russia Increases Arts Funding as Sanctions Take Hold


The Russian government will pour one billion rubles ($12.1 million) into cultural projects affected by sanctions related to Russia’s attack on Ukraine, The Art Newspaper reports. The news was originally…

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Senate unanimously passes No Tax on Tips Act


If approved by the House, the new legislation will create a tax deduction of up to $25,000 for cash tips workers report to their employers for withholding purposes.

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Migdal Ohr UK Launches Emergency Campaign to Build Dormitories for Israel’s Most Vulnerable Children.


Migdal Ohr UK Launches Emergency Campaign to Build Dormitories for Israel’s Most Vulnerable Children.

Edited by: TJVNews.com

Migdal Ohr UK, in collaboration with its newly established office in France, is launching a compelling 36-hour fundraising campaign titled “Every Child Deserves a Home.” The campaign aims to raise £1,000,000 to urgently procure dormitories at Zoharim Youth Village.

In the wake of the October 7th attacks and the ongoing war, the demand for safe refuge for at-risk children has surged. Migdal Ohr remains steadfast in its mission to protect, heal, and rebuild the lives of Israel’s most vulnerable youth children who have been abandoned, neglected, or traumatized, many from ultra-Orthodox backgrounds.

The campaign will run from 10am on Sunday, June 22nd to 10pm on Monday, June 23rd, 2025, on https://migdalohr.org.uk/home-for-every-child/

Amit Fraser, CEO of Migdal Ohr Europe, said: “Right now, Israel’s at-risk boys need more than just safety, they need a place to call home. This campaign is about more than building dormitories; it’s about restoring dignity, stability, and hope to children of Israel who have lost so much. With the support of our generous community and match funders, we have a real chance to change lives.”

Zoharim Youth Village is a sanctuary for teenage boys, offering them a second chance through structure, education, and love. However, current facilities are overstretched. The new dormitories will provide these boys with not just shelter but a nurturing environment where they can heal and thrive.

To support the campaign, visit: migdalohr.or.uk live from 10am on June 22nd to 10pm on June 23rd, 2025

The post Migdal Ohr UK Launches Emergency Campaign to Build Dormitories for Israel’s Most Vulnerable Children. appeared first on The Jewish Voice.


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Russia Increases Arts Funding As Sanctions Take Hold



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Pro-Hamas Protests at Columbia U Graduation Reflect Alarming Trend of Politicized Anti-Semitism


Pro-Hamas Protests at Columbia U Graduation Reflect Alarming Trend of Politicized Anti-Semitism

By: Fern Sidman

The disruption of Columbia University’s graduation ceremony on Tuesday morning by pro-Hamas and pro-terror activists marks yet another chapter in the deeply troubling erosion of academic integrity and neutrality at one of America’s most prestigious universities. According to a report that appeared on NBC News, acting Columbia President Claire Shipman was met with  sustained booing, jeering, and chants of “Free Mahmoud” during her speech on Tuesday morning to the Columbia College Class of 2025, turning what should have been a celebration of academic achievement into a political spectacle driven by extreme ideological fervor.

The target of these chants was Mahmoud Khalil, a Syrian-born graduate student and green card holder who was detained by U.S. Immigration and Customs Enforcement (ICE) in March for allegedly violating the terms of his residency status. According to the information provided in the NBC News report, Khalil had played a leading role in organizing anti-Israel rallies on Columbia’s campus — many of which, observers note, featured openly inflammatory rhetoric and support for groups considered terrorist organizations by U.S. and international law.

What unfolded on Tuesday morning was not a spontaneous outpouring of student solidarity, but a coordinated protest with a familiar script: hijack a public platform, deploy slogans that glorify alleged victims of U.S. and Israeli policy, and vilify any administrator who fails to align fully with the activist agenda.

As reported by NBC News, Shipman’s remarks were drowned out for over a minute by booing and shouting, reflecting a simmering hostility among segments of the student body who believe the administration has not gone far enough in siding with pro-Palestinian activists. When Shipman attempted to open her speech by acknowledging student frustration, she was again shouted down.

“Good morning, class of 2025. I know that many of you feel some amount of frustration with me and I know you feel it with the administration,” she said, only to be met with renewed boos.

Chants of “Free Mahmoud” resumed ten minutes later, forcing Shipman to pause again. She resumed her remarks once the jeers subsided but pointedly refused to respond to the chant, signaling the administration’s growing exasperation with the relentless politicization of university events.

The disturbances call attention to Columbia’s continued struggle to balance academic order with demands for radical political expression, particularly in the context of the Israel-Hamas war, as was indicated in the NBC News report.

The protestors’ cause célèbre, Mahmoud Khalil, has become a symbol of anti-Israel and anti-American grievance politics in activist circles. But as NBC News has reported, Khalil’s immigration status and his potential deportation are not the result of arbitrary persecution, but of specific legal and national security concerns, especially as the Trump administration steps up enforcement against foreign nationals accused of advocating violence or aligning with hostile foreign actors.

Supporters of Khalil insist his detention is unjust, casting him as a victim of U.S. foreign policy. But many observers — including those in the Jewish community — see something else entirely: a dangerous whitewashing of radical political activism under the guise of humanitarian concern.

In this view, the “Free Mahmoud” campaign is not about due process or immigrant rights. It’s about glorifying an activist whose primary contribution to campus life has been organizing mass protests that demonize Israel, disrupt university operations, and foster a climate of intimidation for Jewish students.

In a parallel development reported by NBC News and the Associated Press, another Columbia student, Mohsen Mahdawi, also drew attention for his political messaging during graduation. Mahdawi, who was detained during a citizenship interview in Vermont last month and later released on bail, walked the stage wearing a keffiyeh — a political symbol increasingly associated with anti-Israel movements — and used the opportunity to lambast the university administration.

“The senior administration is selling the soul of this university to the Trump administration, participating in the destruction and the degradation of our democracy,” Mahdawi said, according to NBC News.

Such accusations — devoid of any credible evidence — are emblematic of a broader trend in which university leaders are accused of fascism simply for enforcing basic campus policies and national laws.

While activist media and some progressive commentators have tried to frame these protests as part of a legitimate struggle for Palestinian rights, the pattern of hostility toward Israel — and by extension, toward Jewish students and institutions — cannot be ignored.

As NBC News has noted in recent weeks, Columbia University has become a ground zero for anti-Israel activism, much of it cloaked in the language of social justice, but often veering into openly anti-Semitic tropes, such as blaming “Zionists” for global conflict or likening Israel to Nazi Germany.

For many Jewish students, these protest actions — including the now-routine disruptions of ceremonies and events — are not abstract political debates. They represent a direct threat to their identity, their safety, and their sense of belonging on campus.

The use of graduation ceremonies — sacred milestones in the lives of young scholars — as staging grounds for partisan, inflammatory activism further illustrates how anti-Semitism today often hides behind the mask of humanitarian concern, rebranding ancient hatreds in modern political language.

The disruption of Columbia’s graduation is a sobering reminder of what happens when universities fail to enforce their own codes of conduct and allow extremist ideologies to dominate campus discourse. If administrators continue to allow these spectacles to unfold unchallenged, they risk turning their institutions into echo chambers of radicalism, where free speech is reserved for the loudest voices and academic neutrality is replaced by political absolutism.

It becomes increasingly clear that the current wave of campus activism — though often described as progressive — too often excludes, marginalizes, or even vilifies the Jewish community, all under the banner of “justice.”

Columbia University’s latest graduation disruptions are not isolated events, but part of a growing and deeply troubling trend across American higher education. While calls for social justice remain a vital part of civic life, they must not become vehicles for bigotry, disruption, and the normalization of anti-Semitism.

As the Jewish community faces rising threats at home and abroad, the failure of institutions such as Columbia to stand firm against these tactics speaks volumes. What students need now — more than performative politics — is moral clarity, courage from leadership, and an unwavering commitment to the core values of academic integrity and human dignity for all, including Jews and Israelis.

The post Pro-Hamas Protests at Columbia U Graduation Reflect Alarming Trend of Politicized Anti-Semitism appeared first on The Jewish Voice.


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The ugly truth is that ‘pro-Palestinian’ now means antisemitic


(JNS) As far as groups like Jewish Voice for Peace and the Nexus Project—and their cheering section at The New York Times are concerned—what the Heritage Foundation is doing is pretty much the end of the world. The Washington think tank has been at the center of a set of “democracy is doomed” conspiracy theories floated by the American left for the last three years.

But the current indictment of Heritage isn’t about Project 2025, their attempt to set forth a general agenda for what ultimately turned out to be the Trump 2.0 administration, in the manner that such institutions on both ends of the political spectrum are always trying to do.

Instead, it is now being demonized for seeking to do something about the unprecedented surge in antisemitism in the United States that has been raging since the Hamas-led Palestinian Arab attacks on southern Israel on Oct. 7, 2023. Heritage’s Project Esther is an attempt to address a crisis for not just Jews but for the country as a whole, which the Biden-Harris administration and much of the American Jewish establishment largely failed to address, let alone successfully fight.

The Project Esther report was first published in October, weeks before the presidential election. It was the focus of a major effort by the Times’ national investigative reporter, Katie J.M. Baker, and made clear its bias right in the title of the lengthy article published on May 18 called “The Group Behind Project 2025 Has a Plan to Crush the Pro-Palestinian Movement,” along with a video that summarized it.

Project Esther and Trump

The conceit of the piece is that Heritage’s Project Esther is the script that the administration of President Donald Trump has been following in its efforts to deal with the targeting of Jews on college campuses by pro-Hamas mobs since Oct. 7. More to the point, the article claims that both Heritage and Trump aren’t interested in antisemitism. Instead, it is alleged that they see the situation in academia as an opportunity to roll out a plan to impose authoritarian tactics that are a blueprint for a scheme to subvert democracy throughout the country.

To make that case, one has to accept the terminology and the premise of those who have been organizing the demonstrations, encampments and building takeovers by students, faculty, administrators and outside agitators chanting for Jewish genocide (“From the river to the sea”) and anti-Jewish terrorism (“Globalize the intifada”) aren’t antisemitic. According to the Times, the outpouring of support for the mass murder, rape, torture, burnings, kidnapping and wanton destruction on Oct. 7—and then opposition to Israeli efforts to eradicate the Hamas terrorists and others who committed those atrocities—is merely “pro-Palestinian” activism. The acts of violence and the openly antisemitic objectives, including the destruction of Israel and the genocide of its population, in addition to the language used by this “movement,” are bizarrely rationalized and justified as expressions of idealism and support for human rights.

That is how the Times defines “pro-Palestinian.” And the widespread support for eliminating the one Jewish state on the planet is reported as mere “criticism” of Israel.

According to the newspaper, whose coverage was echoed in far-left outlets like Democracy Now and the Islamist Al Jazeera, the opposition by both Heritage and the administration to the takeover of academia by those who think discrimination against Jews, but not other minority groups like African-Americans or Hispanics, is an outrageous attempt to subvert democracy.

Who’s really threatening democracy?

That has a familiar ring to it. Since 2022, the liberal press has been seeking to anathematize the scholars at Heritage. For trying to envision what the next Republican administration could do to roll back the leftist, woke tide threatening to replace the values of Western civilization and the American republic—the substance of Project 2025—they were falsely accused of hatching a plot to replace American democracy with a new form of Trumpian authoritarianism.

Project 2025 was a major Democratic talking point last year during the presidential campaign, and it obviously scared the Trump campaign enough for him to repeatedly disavow it. Strictly speaking, his denials of complicity in Heritage’s project were entirely truthful. The think tank’s effort was launched at a point in time when it wasn’t clear that Trump would be the GOP’s presidential candidate in 2024. At that point, many of those who cheered the effort could have easily envisioned some of the proposals outlined in the report being implemented by Florida Gov. Ron DeSantis who, as the Times has noted, has already championed the same efforts to defend Jewish students and oppose woke ideology that is fueling antisemitism in his state.

Trump’s campaign had no input on what Heritage published. But the agenda they were hoping that the next Republican president would act on was entirely in sync with Trump’s understanding of the forces inside and outside the government that had done so much to sabotage and undermine his first term, as well as what needed to be done to thwart the takeover of American education by so-called “progressives.”

Once he won last year’s election and began a second term determined to roll back the liberal-dominated administrative state and the way the woke catechism of diversity, equity and inclusion (DEI) was harming American society and government, it was hardly surprising that he was acting on some of the same imperatives outlined in Project 2025.

As far as education is concerned, Heritage’s Project Esther provides a blueprint for pursuing a plan designed to deny federal funds to schools that violate the law by enabling DEI-related racial discrimination and antisemitism that is fueled by the same toxic leftist myths about critical race theory, intersectionality and settler-colonialism that falsely label Jews and the State of Israel as “white” oppressors of “people of color.”

The surge in Jew-hatred on campus is the direct result of these ideas. So, too, is the way foreign funders and students have helped spread this ideological war on Israel and its Jewish supporters.

Redefining antisemitism

What is so interesting about the criticism of Project Esther and Trump’s efforts to fight antisemitism is how its opponents frame the issue as an authoritarian effort to suppress entirely reasonable and even idealistic “critics” of Israel. That’s the substance of the Times’ article; groups that are directly opposed to calling out antisemites are allowed to pose as representatives of enlightened Jewish opinion. That Jewish Voice for Peace, which has engaged in open antisemitism, including blood libels and opposes Israel’s existence and efforts to defend it, would be quoted in this manner is as grotesque as it is misleading.

The same is true of the newspaper’s use of the Nexus Project, which has deceptively sought to redefine antisemitism in opposition to the widely accepted working definition encouraged by the International Holocaust Remembrance Alliance, so as to make it safe for Jew-haters to call for Israel’s destruction without being labeled as hatemongers.

The point of this argument is to legitimize anti-Zionism and to try to falsely argue that it is not the same thing as antisemitism.

That’s a talking point regularly voiced by Jew-haters, but it doesn’t stand up to scrutiny. Suffice it to say that if you are willing to deny Jews rights that no one would think to deny to anyone else, such as the right to live in peace and sovereignty in their ancient homeland and to defend themselves, then you are engaging in discrimination against them.

Just as dishonest is the way that the Times deprecates Project Esther’s willingness to refer to a “Hamas support network” and to “Hamas support organizations,” such as Jewish Voice for Peace and Students for Justice in Palestine, another font of antisemitic invective and goals.

In doing so, Heritage is simply being honest about this network of people and organizations that are devoted to the dismantling of Israel, the denial of Jewish rights and history, and the active targeting of American Jews for intimidation, silencing and even violence, as we’ve seen on hundreds of college campuses in the last 19 months.

By seeking to call out these lawbreakers—whose activities would never be tolerated, let alone encouraged by college administrations, were they directed at any other minority group—Heritage and Trump are simply demanding enforcement of the law that forbids the funding of institutions that violate Title VI of the 1964 Civil Rights Act. And they rightly want academic institutions to reject the toxic teachings that help normalize such aberrant conduct and hatred.

Gaslighting the Jews

Yet for so-called progressives, this is not just the thin edge of the wedge of right-wing Trumpian authoritarianism. In order to discredit Heritage, those supporting this antisemitic surge are seeking to gaslight the country and tell us that the people trying to defend Jews are the real antisemites.

That’s the substance not only of the Times’ slanted news coverage of this issue but also of the writings of some of its left-wing columnists, like Michelle Goldberg. She hasn’t made any secret about her own version of “criticism” of Israel, which involves not just falsely labeling its democratically elected government as authoritarian but invoking opposition to Zionism and its existence as a Jewish state. In a gob-smacking analogy, Goldberg claims those behind Project Esther, like the admirable Heritage scholar Victoria Coates, are somehow akin to antisemites of the past like those who favored appeasement of the Nazis such as Charles Lindbergh.

What Goldberg disingenuously ignores is that organizations like Heritage, and even leaders like Trump, are the ones fighting to save “the liberal culture that allowed Jews to thrive” in the United States, not the “pro-Palestinians.” It is progressives like her and other anti-Zionists who seek to destroy that culture and replace it with woke leftist ideologies that, as we’ve seen since Oct. 7, condone and justify antisemitism.

Part of that involves smearing Christians who support Israel as antisemites who only want to bring on Armageddon, as did Detroit Free Press editorial page editor Nancy Kaffer, who echoed the Times’ disgraceful attack on Project Esther as being linked to Jew-hatred.

Boiled down to its essence, the leftist critique involves a willingness to see those who oppose the murder, rape and kidnapping of Jews, and the destruction of the Jewish state, as bad people who should be viewed with distrust. At the same time, they want us to believe that those “pro-Palestinian” advocates are not haters of Israel and the Jews, even though they celebrate Oct. 7 and oppose efforts to prevent Hamas from repeating its crimes.

The label “pro-Palestinian” is equally dishonest.

Anyone who wishes the Palestinian Arabs well would want them to be free of the rule of Islamists like Hamas, a terrorist group that preaches endless war on Jews and Israel. Genuine friends of the Palestinians would welcome Hamas’s destruction and call for it to release all the remaining hostages it took on Oct. 7, and to surrender. Those who wished the German people well in 1945 would not have called for a ceasefire with the Nazis that would allow the Adolf Hitler regime to survive World War II, but urged a swift Allied victory that would allow for that country to be rebuilt as a democracy. Still, that’s what Project Esther’s critics at the Times and elsewhere are doing with respect to the baby-killers and criminals of Hamas, as well as opposition to Israel’s justified campaign to defeat them.

Advocates for genocide

In this context, it’s clear that the functional meaning of “pro-Palestinian” in 2025 America has nothing to do with the welfare of the residents of Gaza. A “pro-Palestinian” is now someone who opposes Israel’s existence and supports, whether openly or tacitly, Hamas’s war on Israel’s existence. Though they mendaciously label Israel as perpetrating a genocide of Palestinian Arabs, they are the ones advocating for the genocide of Israeli Jews.

It is a sad fact that Palestinian nationalism, whether the version exemplified by Hamas or the equally intransigent one displayed by the Palestinian Authority, is inextricably tied to a century-old war on the Jews that they stubbornly refuse to end. The same is true of those who support them from afar by labeling Israel’s existence as illegitimate. It would be better for all concerned if this weren’t so. But it is now undeniable that those who claim the title of “pro-Palestinian” are indistinguishable from antisemites in their rhetoric and intentions.

Liberal Jews who dislike Trump because of partisan leanings and who distrust Heritage for the same reasons should not be deceived by the effort to convince them to reject Project Esther and the administration’s long-overdue enforcement of the law to protect Jewish students. Project Esther is no conspiratorial threat to democracy. Instead, it is a much-needed clarion call for ridding colleges and universities of Jew-hatred that deserves to be cheered by those who care about Jewish safety. Its opponents are a clear and present danger to Jewish life that should be labeled for who they are: the allies and fellow travelers of a pro-terrorist movement that seeks Jewish genocide.

Jonathan S. Tobin is editor-in-chief of the Jewish News Syndicate, a senior contributor for The Federalist, a columnist for Newsweek and a contributor to many other publications. He covers the American political scene, foreign policy, the U.S.-Israel relationship, Middle East diplomacy, the Jewish world and the arts. He hosts the JNS “Think Twice” podcast, both the weekly video program and the “Jonathan Tobin Daily” program, which are available on all major audio platforms and YouTube. Previously, he was executive editor, then senior online editor and chief political blogger, for Commentary magazine. Before that, he was editor-in-chief of The Jewish Exponent in Philadelphia and editor of the Connecticut Jewish Ledger. He has won more than 60 awards for commentary, art criticism and other writing. He appears regularly on television, commenting on politics and foreign policy. Born in New York City, he studied history at Columbia University.

Jonathan S. Tobin is editor of JNS (Jewish News Syndicate). Follow him: @jonathans_tobin.

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The Narrow Bottleneck of Ukraine-Russia Reconciliation – CEPA cepa.org/comprehensive-…



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The Narrow Bottleneck of Ukraine-Russia Reconciliation – CEPA cepa.org/comprehensive-…



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The Narrow Bottleneck of Ukraine-Russia Reconciliation


Executive Summary

Ukrainian-Russian reconciliation, as desirable as it might be, will not come about from wishful thinking and cannot be imposed. Well-meaning Western governments should avoid pressure for normalization in the short term. 
Successful reconciliation will require profound political a